Conservatives wrong about the Treaty

Colin Craig

Colin Craig

As a party with purportedly Christian leanings the Conservative’s line on the Treaty settlement process is a disappointment. Yesterday party leader Colin Craig was reported speaking to a group of supporters in Nelson saying that the Waitangi Tribunal had contributed little to Maori progress in 40 years and most people would like it shut down (Stuff 25.07.14). Indeed one of their four key planks for this election is “One law to rule them all” and involves bringing the claims process to a close.

This sort of easy slogan politicking is unbecoming to anyone with even the slightest alignment with the Judeo-Christian heritage of New Zealand. It demonstrates a total lack of awareness of how influential Christianity was in securing the Treaty, and therefore how important it is now that those who profess some connection with the Church in this land are at the forefront of seeing it honoured.

There is much more at stake here than simply politics. There is the reputation of the One to whom tens of thousands of Maori turned in the early 1800s. At that time the missionary Rev William Williams reported that gospel fields of New Zealand were white unto harvest. Michael King even records this great spiritual awakening in his Penguin history of New Zealand. He notes that Te Atua, the God of the Bible, was on the move. Sadly by the late 1800s it was on the wane, lost in a growing tide of disappointment and disillusionment with the broken promises of the Treaty.

Colin Craig and his Conservative Party colleagues need to realise that if we are ever to see the fields in bloom again, the disappointments and betrayals need to be dealt with. That means honouring the Treaty and supporting the settlement process. It may be a messy and imperfect process at times, but sweeping the past under the carpet of “One law to rule them all” is not the way forward.

This is not just about politics. Its about spiritual renewal in our nation.

Ewen McQueen
July 2014

Posted in Cultural Renewal, Spiritual Renewal, Treaty of Waitangi | Tagged , , , , , | 45 Comments

Cunliffe’s apology hollow

Apart from being pathetic, Labour leader David Cunliffe’s apology last week for being a man was simply hollow. It may have gone down well with some in his Womens Refuge audience, but like most discussion of domestic violence in this country it ignored the real driver of such violence – the casualisation of human relationships.

An article published in the Washington Post last month summed up the now overwhelming evidence that as cultural support for marriage has declined in western societies, domestic violence and child abuse have flourished. It quoted a 2012 US Dept of Justice special report which found females living in households comprised of one female adult with children experienced intimate partner violence at a rate more than 10 times higher than households with married adults with children.

The study was based on hard evidence collated by the Bureau of Justice Statistics. The response in this country was an article published on the Stuff website (“Marriage obsession fuels abuse“) which merely dismissed the numbers as part of a conservative patriachal plot to lock women into abusive situations. However unlike the Washington Post piece which had graphs, data, and referenced links – the Stuff piece had little but tired feminist rhetoric. Apparently honestly facing the evidence is “blaming women for not being married”.

Such shallow statements completely miss the point. In the last 40 years the notion that men and women should make formal, public, lifelong commitments to each other has been progressively undermined. The social science shows the outcome.

The Hon David Cunliffe’s apology is hollow because he has been part of the leadership in our country which has led the way in undermining marriage. He voted to elevate the status of de-facto relationships (Relationships Act), create alternative legal forms (Civil Unions), redefine marriage to make it meaningless (same-sex marriage legislation) and normalise prostitution (Prostitution Reform Act). Regardless of his gender, that is a record worth apologising for.

Ewen McQueen
July 2014

Posted in Cultural Renewal, Honouring Marriage, Protecting Children | Tagged , , , , | 2 Comments

Greens blinded by ideology

ForestThe Greens opposition to removing fallen timber from West Coast forests reveals their ideological underpinning. They don’t just want to protect the environment – they worship it.

The storm which lashed the Coast last month felled thousands of native trees which now lie rotting on the forest floor. The Government has quickly passed legislation to allow a small proportion of these trees to be removed and milled. High value beautiful wood will be produced and Coasters will have more job opportunities. But the Greens are utterly opposed. They would rather all the wood rots and so fulfills the sacred cycle of the ecosystem.

In the late 1970s as a young teenager I was a member of the Royal Forest & Bird Protection Society. At that time I recall writing along with many others to the then Minister of Forests the Hon Venn Young to save the West Coast forests from milling. The campaign was successful and thousands of hectares of forest were added to the Westland National Park and a new Paparoa National Park created.

I am pleased to have been a part of ensuring these forests were protected. However now that a storm has flattened much of them it is simply good sense to take the opportunity to salvage some value from the situation. As the Minister of Conservation the Hon Nick Smith has said – there will still be plenty of fallen trees for the bugs to feed on.

The Greens commitment to the sanctity of bugs contrasts markedly with their view on the sanctity of human life. Part of their policy platform this election is the complete liberalisation of our abortion laws. The contrast should not surprise us. Ideology always blinds people to their own hypocrisy.

Ewen McQueen
June 2014

Posted in Economic Transformation, Protecting Children, Respect for Life, Spiritual Renewal | Tagged , , , , , , , | Leave a comment

Voting app feeds the politics of “me”

JFK quoteA new app aimed at getting young people to vote, looks likely to reinforce the idea that politics is all about what the government will do for me. Canterbury University student Hannah Duder designed the app which matches parties with users and encourages them to vote. It is potentially a great idea to get disengaged young people involved in the political process. Approx. 40% of 18 to 24 year old didn’t vote at the last election.

However the way the app has been configured raises questions about the political culture we want to encourage among young people. The program begins by asking personal information questions to create a user profile (e.g. the user’s age, occupation, home ownership etc). It then uses that profile to generate questions about policies that might affect the user. Duder says this is a vital part of the app because,

”I don’t want a student for example to be asked questions about policies on tax breaks for farmers.” (Stuff 25.06.14)

This sounds sensible enough, but it assumes that voters are only interested in policies which impact them. In doing so it feeds the politics of the lowest common denominator – the politics of me. This might be how our cynical media commentators like to explain all political action but surely from our young people we can look for more.

Indeed we all need to stop seeing democracy as a means for individuals or groups to express or represent their own interests. Rather we should see our democratic system as as a way in which we can contribute to the common good – to what is best for our nation.

As a President Kennedy said to young Americans – Ask not what your country can do for you; but rather what can you do for your country. His words inspired a whole generation to be engaged in serving both their country and the world beyond. No app was required.

Ewen McQueen
June 2014

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Synthetic cannabis – underground is where it belongs

Peter Dunne has finally come to terms with the reality of so called “legal highs” and banned all of them. He should have done so right from the beginning but managed to convince himself of his own convoluted logic that banning “didn’t work” and would simply drive these products underground. Instead he said the testing regime he put in place would be hugely expensive and thus most synthetic cannabis producers would not be able to afford it anyway. This begged the question – at the point where producers could not afford the testing regime, where did Mr Dunne think they would they take their product ? Underground of course.

So either way these addictive and dangerous substances would end up underground. The only difference between the two scenarios is that the “undergrounding” would have taken longer under Dunne’s preferred approach. In the interim the normalisation of these substances by being legally available has simply encouraged greater use of them.

Mr Dunne doesn’t seem to have followed through the logic of his own argument. He also seems to have bought into the flawed argument that driving things underground by proscribing them in law is inherently bad. However some bad things belong underground. No one suggests we should decriminalise theft so that it can be better controlled.

Some will of course argue that unlike theft, drug use is a victimless crime which harms only those who indulge in it. Tell that to the Gisborne policeman  who was resigning because of the increasing violence in his community due to synthetic cannabis use. Tell it to the emergency dept staff around the country having to waste precious time and resource on the after effects of “legal highs”. Most importantly tell it to the families of the young people pushed over the edge into long term mental health damage by synthetic cannabis use. They have surely had something stolen from them – something far more valuable than private property.

Ewen McQueen
April 2014


Posted in Cultural Renewal, Protecting Children, Respect for Life | Tagged , , , | 1 Comment

Housing affordability – its supply AND demand

Blenheim Home May 1960The PM has finally shown signs of being willing to consider the impact that foreign demand is having on housing affordability in New Zealand (Herald: Rethink on foreign home-buying). Until now the Government has focused solely on supply issues. However any market is determined by both demand and supply. Clearly we have issues on both sides that need to be addressed.

Housing Minister Nick Smith has been doing great work on housing supply. He seems to be everywhere. If not standing on a bulldozer in a new subdivision, he is craning in a new state house extension or cutting the ribbon on some new housing development initiative. However his efforts will be simply running to stand still if measures are not also taken to address foreigners speculating in New Zealand housing.

It is often said by those advocating unrestricted access for foreign buyers that their numbers are only small. Even if that is true (and John Key now acknowledges the need for better data) it only takes relatively small proportion of well funded buyers at the margin to propel a market upwards. Everyone else then has to follow the market up.

Housing has been a major policy focus for New Zealand political parties across the spectrum ever since party politics was established in this country. With the Liberals from the late 1800s the focus was on leasehold options. In the early 1900s Reform changed the focus to home ownership via cheap state loans. During their tenure the proportion of wage and salary earners owning their own dwelling rose steeply.

From the 1930s Labour changed direction with a massive state house building programme. However the new National Party reflected their Reform roots in returning to a focus on home ownership. As Bruce Farland notes in his biography of Reform Prime Minister, William Ferguson Massey,

“The National Party rediscovered this truth… It accounted for their belief in a ‘property owning democracy’ associated also with the Joint Family Homes legislation, and for their tenures of office in the period 1949-72″ (Farland, 2008, page 521)

A Holland, Holyoake or Muldoon National government would never have sat on their hands while foreign speculators made housing unaffordable for many New Zealand families. Neither should this one.

Ewen McQueen                                                                                                                             April 2014

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Kapiti Island – sanctuary of the Sprirt

Kapiti Island

Kapiti Island                                                                                                                                   Trevor Heath Photography

Today Kapiti Island north of Wellington is a sanctuary for some of New Zealand’s precious rare birds. 180 years ago it provided sanctuary of a different sort. In 1837 a group of young men hungry for truth established what was perhaps New Zealand’s first indigenous Bible college on the island. Tamihana Te Rauparaha (son of the great Ngati Toa chief) his cousin Matene Te Whiwhi and ten others retreated to Kapiti to study the new teachings of Christianity.

They had been introduced to the Gospel by Ripahau, a former slave of who had returned from the far north with the transforming new ideas he had he learnt from the missionaries. Ideas about peace, forgiveness, new life and hope beyond death.

Tamihana and his friends were excited about what they heard. However others in their tribes were less enthusiastic, even actively opposing their endeavours to learn more. In response the young seekers sought sanctuary across the waters on Kapiti Island where, as Keith Newman writes in his recent book Beyond Betrayal,

“They acquired paper and writing implements from whaling stations and, with fragments from (the) gospel, a prayer book and whatever Ripahau had memorised, they began their own Bible school.”

The several months these young men spent on their island retreat was to bear abundant fruit. Together with the missionary Octavius Hadfield whom they subsequently invited to join them, they became ministers of a great work of God which was established and flourished in Otaki and along the coast.

This work was to have a major impact in the Wellington region and beyond. Local tribal conflicts were quelled. Tamihana and his cousin journeyed to the South Island tribes to seek forgiveness and reconciliation for his father’s previous raids. Tamihana was also influential in establishing the Maori King movement with a vision for tribal unity. However when it later became militant against the Crown and conflict broke out he ensured that the Wellington region remained a “peace zone”.

These were nation changing events. But it all began when 12 young men sought the sanctuary of the Spirit on Kapiti Island.

Ewen McQueen
April 2014

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